The Montgomery bus boycott looms as a formative turning point of the twentieth century: harbinger of the African American freedom movement, which in turn inspired movements for freedom around the globe; springboard for the leadership of Martin Luther King Jr. in civil rights, human rights and peacemaking; launching pad for the worldwide era of upheaval known as the “sixties”. The bus boycott stands for all times as one of humankind’s supreme democrtatic moments, a monumental struggle to actualize the American dream of freedom, equality and constitutionalism. The nonviolent uprising of 1955 and 1956 represented a new founding of American democracy that pushed the nation a quantum leap closer to keeping faith with parchment principles.
---from The Daybreak of Freedom
If any single event touched off the activist phase of the civil rights movement, it was the Montgomery bus boycott of 1955-56. Triggered by the refusal of a black seamstress, Mrs. Rosa Parks, to take her place at the back of a city bus when the driver demanded it, this grass-roots movement led by the young Martin Luther King lasted for just over a year, from 1955 to late in the next year. For the first time since the depression, political initiative shifted from Washington back into the country itself, in this case the courts, schools, lunch counters, courthouses, streets and jails of the South.
---from The Experience of Politics
The Montgomery Bus Boycott a year-long protest in Montgomery, Alabama, that galvanized the American Civil Rights Movement and led to a 1956 decision by the Supreme Court of the United States declaring segregated seating on buses unconstitutional.
In December 1955, 42,000 black residents of Montgomery began a year-long boycott of city buses ( Montgomery Bus Boycott ) to protest racially segregated seating. After 381 days of taking taxis, carpooling, and walking the hostile streets of Montgomery, African Americans eventually won their fight to desegregate seating on public buses, not only in Montgomery, but throughout the United States.
The protest was first organized by the Women's Political Council as a one-day boycott to coincide with the trial of Rosa Parks, who had been arrested on December 1, 1955, for refusing to give up her seat to a white man on a segregated Montgomery bus. By the next morning, the council, led by JoAnn Robinson, had printed 52,000 fliers asking Montgomery blacks to stay off public buses on December 5, the day of the trial. Meanwhile, labor activist E. D. Nixon, who had bailed Parks out of jail, notified Ralph Abernathy, minister of the First Baptist Church, and Martin Luther King Jr., the new minister at Dexter Avenue Baptist Church, of Parks's arrest. A group of about 50 black leaders and one white minister, Robert Graetz, gathered in the basement of King's church to endorse the boycott and begin planning a massive rally for the evening of the trial. Graetz offered his support from the pulpit of his predominantly white Lutheran church. The Montgomery Chapter of the National Association for the Advancement of Colored People (NAACP), which had been looking for a test case for segregation, began preparing for the legal challenge.
The Montgomery Bus Boycott was a political and social protest campaign started in 1955 in Montgomery, Alabama, USA, intended to oppose the city's policy of racial segregation on its public transit system. Many historically significant figures of the civil rights movement were involved in the boycott, including Martin Luther King, Jr. and others, as listed below. The boycott resulted in a crippling financial deficit for the Montgomery public transit system, because the city's black population who were the drivers of the boycott were also the bulk of the system's ridership. The ensuing struggle lasted from December 1, 1955, when Rosa Parks, an African American woman, was arrested for refusing to surrender her seat to a white person, to December 20, 1956 when a federal ruling took effect, and led to a United States Supreme Court decision that declared the Alabama and Montgomery laws requiring segregated buses to be unconstitutional.
On the night of Rosa Parks' arrest, Jo Ann Robinson, head of the Women's Political Council, printed and circulated a flyer throughout Montgomery's black community which read as follows:
"Another woman has been arrested and thrown in jail because she refused to get up out of her seat on the bus for a white person to sit down. It is the second time since the Claudette Colvin case that a Negro woman has been arrested for the same thing. This has to be stopped. Negroes have rights too, for if Negroes did not ride the buses, they could not operate. Three-fourths of the riders are Negro, yet we are arrested, or have to stand over empty seats. If we do not do something to stop these arrests, they will continue. The next time it may be you, or your daughter, or mother. This woman's case will come up on Monday. We are, therefore, asking every Negro to stay off the buses Monday in protest of the arrest and trial. Don't ride the buses to work, to town, to school, or anywhere on Monday. You can afford to stay out of school for one day if you hav...
Montgomery, Alabama