Pope Honorius IV (c. 1210 – April 3, 1287), born Giacomo Savelli, was Pope for two years from 1285 to 1287. During his unremarkable pontificate he largely continued to pursue the pro-French policy of his predecessor, Pope Martin IV (1281–85). He was the last Pope who was married before he took Holy Orders.
Savelli was born in Rome, into the rich and influential Roman family of the Savelli. Initially, he was married and had at least two sons. One of them became podesta of Urbino and died before 1279, and another one was senator in Rome and died in 1306. After the death of his wife, he entered ecclesiastical state.
He studied at the University of Paris, during which time he held a prebend and a canonry at the cathedral of Châlons-sur-Marne. Later he obtained the benefice of rector at the church of Berton, in the diocese of Norwich, in England, a nation he never visited.
In 1261 he was created Cardinal Deacon of Santa Maria in Cosmedin by Pope Urban IV (1261–64), who also appointed him papal prefect in Tuscany and captain of the papal army. Cardinal Savelli pursued a diplomatic career. Pope Clement IV (1265–68) sent him and three other cardinals to invest Charles of Anjou as King of Sicily at Rome on July 28, 1265. After the long deadlocked vacancy in the papal see after Clement IV's death, a vacant seat of three years, he was one of the six cardinals who finally elected Pope Gregory X (1271–1276) by compromise on 1 September, 1271, in a conclave held at Viterbo because conditions in Rome were too turbulent.
In 1274 he accompanied Gregory X to the Council of Lyon where it was established that only four mendicant orders were to be tolerated: Dominicans, Franciscans, Augustinians and Carmelites. In July, 1276, he was one of the three cardinals whom Pope Adrian V (1276) sent to Viterbo with instructions to treat with the German King, Rudolf I of Habsburg (1273–1291), concerning his imperial coronation at Rome and his future relations towards Charles of Anjou, whom papal policy supported. The death of Adrian V in the following month rendered fruitless the negotiations with Rudolf I.
He became Protodeacon of the Sacred College in November 1277 and as such, he crowned Popes Nicholas III (December 26, 1277) and Martin IV (March 23, 1281).
Main article: Papal election, 1285
When Martin IV (1281–85) died March 28, 1285, at Perugia, Cardinal Savelli was unanimously elected Pope on May 20 and took the name of Honorius IV. His election was one of the speediest in the history of the papacy. On May 20, he was consecrated bishop and crowned Pope in the Basilica of St. Peter. Honorius IV was already advanced in age and so severely affected with the gout that he could neither stand nor walk. When saying Mass he was obliged to sit on a stool and at the elevation of the host his hands had to be raised by a mechanical contrivance.
Sicilian affairs required immediate attention. Previously, under Martin IV, the Sicilians had rejected the rule of Charles of Anjou, taking Peter III of Aragon (1276–85) as their King without the consent and approval of the Pope.
The massacre of March 31, 1282, known as the Sicilian Vespers, had precluded any reconciliation; Martin IV put Sicily and Pedro III under an interdict, deprived Pedro III of the Kingdom of Aragon, and gave it to Charles of Valois, the younger of the sons of King Philip III of France (1270–85) whom he assisted in his attempts to recover Sicily by force of arms. The Sicilians not only repulsed the attacks of the combined French and Papal forces but also captured the Angevin heir, Charles of Salerno. On 6 January 6, 1285, Charles of Anjou died, leaving his captive son Charles of Salerno as his natural successor. Honorius IV, more peaceably inclined than Martin IV, did not renounce the Church's support of the House of Anjou, nor did he set aside the severe ecclesiastical punishments imposed upon Sicily.
On the other hand, he did not approve of the tyrannical government to which the Sicilians had been subject under Charles of Anjou. This is evident from his wise legislation as embodied in his constitution of September 17, 1285 (Constitutio super ordinatione regni Siciliae) in which he stated that no government can prosper which is not founded on justice and peace, and passed forty-five ordinances intended chiefly to protect the people of Sicily against their king and his officials.
The death of Peter III on November 11, 1285 changed the Sicilian situation in that his kingdoms were divided between his two sons Alfonso III of Aragon (1285–91) receiving the crown of Aragon and James II (1285–96) succeeding as King of Sicily. Honorius IV acknowledged neither the one nor the other: on April 11, 1286, he solemnly excommunicated King James II of Sicily and the bishops who had taken part in his coronation at Palermo on February 2. Neither the King nor the bishops concerned themselves about the excommunication. The King even sent a hostile fleet to the Roman coast and destroyed the city of Astura by fire.
Charles of Salerno, the Angevin pretender, who was still held captive by the Sicilians, finally grew tired of his long captivity and signed a contract on February 27, 1287, in which he renounced his claims to the Kingdom of Sicily in favour of James II of Aragon and his heirs. Honorius IV, however, declared the contract invalid and forbade all similar agreements for the future.
While Honorius IV was inexorable in the stand he had taken towards Sicily, his relations towards Alfonso III of Aragon became less hostile. Through the efforts of King Edward I of England (1272–1307), negotiations for peace were begun by Honorius IV and King Alfonso III. The Pope, however, did not live long enough to complete these negotiations, which finally resulted in a peaceful settlement of the Aragonese as well as the Sicilian question in 1302 under Pope Boniface VIII (1294–1303).
Rome and the States of the Church enjoyed a period of tranquillity during the pontificate of Honorius IV, the like of which they had not enjoyed for many years. He had the satisfaction of reducing the most powerful and obstinate enemy of papal authority, Count Guido of Montefeltro, who for many years had successfully resisted the papal troops. The authority of the Pope was now recognized throughout the papal territory, which then comprised the Exarchate of Ravenna, the March of Ancona, the Duchy of Spoleto, the County of Bertinoro, the Mathildian lands, and the Pentapolis, viz. the cities of Rimini, Pesaro, Fano, Senigallia, and Ancona. Honorius IV was the first Pope to employ the great family banking houses of central and northern Italy for the collection of papal dues.
The Romans were greatly elated at the election of Honorius IV, for he was a citizen of Rome and a brother of Pandulf, a senator of Rome. The continuous disturbances in Rome during the pontificate of Martin IV had not allowed that pope to reside in Rome, but now the Romans cordially invited Honorius IV to make Rome his permanent residence. During the first few months of his pontificate he lived in the Vatican, but in the autumn of 1285 he removed to the magnificent palace which he had just erected on the Aventine.
In his relations with the empire, where no more danger was to be apprehended since the fall of the Hohenstaufen, he followed the via media taken by Gregory X. Rudolf I of Germany sent Bishop Henry of Basel to Rome to request coronation. Honorius IV appointed the envoy archbishop of Mainz, fixed a date for the coronation, and sent Cardinal John of Tusculum to Germany to assist Rudolf I's cause. But general opposition showed itself to the papal interference; a council at Würzburg (16–18 March, 1287) protested energetically, and Rudolf I had to protect the legate from personal violence, so that both his plans and the Pope's failed.
Honorius IV inherited plans for another crusade, but confined himself to collecting the tithes imposed by the Council of Lyon, arranging with the great banking-houses of Florence, Siena, and Pistoia to act as his agents.
The two largest religious orders received many new privileges from Honorius IV, documented in his Regesta. He often appointed them to special missions and to bishoprics, and gave them exclusive charge of the Inquisition.
He also approved the privileges of the Carmelites and the Augustinian hermits and permitted the former to exchange their striped habit for a white one. He was especially devoted to the order founded by William X of Aquitaine (d. 1156), and added numerous privileges to those which they had already received from Alexander IV and Urban IV. Besides turning over to them some deserted Benedictine monasteries, he presented them with the monastery of St. Paul at Albano, which he himself had founded and richly endowed when he was still cardinal.
Salimbene, the chronicler of Parma, asserted that Honorius IV was a foe to the religious orders. This may reflect the fact that he opposed the Apostolic Brethren, an order embracing evangelical poverty that had been started by Gerard Segarelli at Parma in 1260. On March 11, 1286, he issued a bull condemning them as heretics.
At the University of Paris he advocated the establishment of chairs for Eastern languages in order to give an opportunity of studying these languages to those who intended to labour for the conversion of the Muslims and the reunion of the schismatic churches in the East.
He raised only one man to be cardinal, his cousin Giovanni Boccamazza, archbishop of Monreale, December 22, 1285.
The tomb of Pope Honorius IV is in the church of Santa Maria in Aracoeli, Rome.
Born at Rome about 1210; died at Rome, 3 April, 1287. He belonged to the rich and influential family of the Savelli and was a grandnephew of Honorius III. Very little is known of his life before he ascended the papal throne. He studied at the University of Paris, during which time he held a prebend and a canonry at the cathedral of Châlons-sur-Marne. Later he obtained the benefice of rector at the church of Berton, in the Diocese of Norwich. In 1261 he was created Cardinal-Deacon of Santa Maria in Cosmedin by Martin IV, who also appointed him papal prefect in Tuscany and captain of the papal army. By order of Clement IV he and three other cardinals invested Charles of Anjou as King of Sicily at Rome on 28 July, 1265. He was one of the six cardinals who elected Gregory X by compromise at Viterbo on 1 Sept., 1271. In 1274 he accompanied Gregory X to the Fourteenth General Council at Lyons, and in July, 1276, he was one of the three cardinals whom Adrian V sent to Viterbo with instructions to treat with King Rudolf I of Hapsburg concerning his imperial coronation at Rome and his future relations towards Charles of Anjou, King of Sicily. The death of Adrian V in the following month rendered fruitless the negotiations with Rudolf. Nothing further is known of the cardinal's doings until, nine years later, he was elected pope.
Martin IV died 28 March, 1285, at Perugia, and three days after his death fifteen out of the eighteen cardinals who then composed the Sacred College had a preliminary consultation at the episcopal residence at Perugia, and appointed the following day, 2 April, 1285, for the election of the new pope. The election took place without the conclave, which had been prescribed by Gregory X, but suspended by John XXI. At the first vote taken, Giacomo Savelli was unanimously elected and took the name of Honorius IV. His election was one of the speediest in the history of the papacy. The reason for this great haste may be found in the Sicilian complications, which did not allow any interregnum, and especially in the fact that the cardinals wished to avoid the unjustifiable interference which occurred at the election of the preceding pope, when Charles of Anjou induced the inhabitants of Viterbo to imprison two cousins of the deceased Nicholas III, in order to effect the election of a pope of French nationality. On 19 May, 1285, the new pontiff was ordained priest by Cardinal Malabranca Orsini of Ostia, and the following day he was consecrated bishop and crowned pope in the basilica of St. Peter at Rome. Honorius IV was already advanced in age and so severely affected with the gout that he could neither stand nor walk. When saying Mass he was obliged to sit on a stool and at the Elevation his hands had to be raised by a mechanical contrivance.
Sicilian affairs required the immediate attention of the pope. By throwing off the rule of Charles of Anjou and taking Pedro III of Aragon as their king without the consent and approval of the pope, the Sicilians had practically denied his suzerainty over Sicily. The awful massacre of 31 March, 1282, known as the Sicilian Vespers, had precluded every possibility of coming to an amicable understanding with Martin IV, a Frenchman who owed the tiara to Charles of Anjou. Pope Martin demanded unconditional submission to Charles of Anjou and the Apostolic See and, when this was refused, put Sicily and Pedro III under the ban, deprived Pedro of the Kingdom of Aragon, and gave it to Charles of Valois, the son of King Philip III of France. He, moreover, assisted Charles of Anjou in his attempts to recover Sicily by force of arms. The Sicilians not only repulsed the attacks of Charles of Anjou but also captured his son Charles of Salerno. On 6 January, 1285, Charles of Anjou died, leaving his captive son Charles of Salerno as his natural successor. Such were the conditions in Sicily when Honorius IV ascended the papal throne. The Sicilians cherished the hope that the new pontiff would take a different stand from that of his predecessor in the Sicilian question, but their hopes were only partly realized. He was indeed less impulsive and more peaceably inclined than Martin IV, but he did not renounce the claims of the Church and of the House of Anjou upon the Sicilian crown. Neither did he set aside the severe ecclesiastical punishments imposed upon Sicily or restore to Pedro III the Kingdom of Aragon which Martin IV had transferred to Charles of Valois. On the other hand, he did not approve of the tyrannical government to which the Sicilians had been subject under Charles of Anjou. This is evident from his wise legislation as embodied in his constitution of 17 September, 1285 ("Constitutio super ordinatione regni Siciliae" in "Bullarium Romanum", Turin, IV, 70-80). In this constitution he inculcates that no government can prosper which is not founded on justice and peace, and he passes forty-five ordinances intended chiefly to protect the people of Sicily against their king and his officials. In case of any violation of these ordinances by the king or his officials, the people were free to appeal to the Apostolic See for redress. The king, moreover, was bound to observe the ordinances contained in this constitution under pain of excommunication. Martin IV had allowed King Philip III of France to tax the clergy in France, and in a few dioceses of Germany, one-tenth of their revenues for the space of four years. The money thus collected was to be used for waging war against Pedro III with the purpose of conquering Aragon for Charles of Valois. Honorius IV approved this action of his predecessor. When Edward I of England requested him to use his influence to put an end to the war, he answered that Pedro III deserved to be punished and that Philip III should not be kept from reaping the fruits of a war which he had undertaken in the service and at the instance of the Church. The death of Pedro III on 11 November, 1285, somewhat changed the Sicilian situation. His two sons Alfonso and James succeeded him, the former as King of Aragon, the latter as King of Sicily. Honorius IV, of course, acknowledged neither the one nor the other. On 11 April, 1286, he solemnly excommunicated King James of Sicily and the bishops who had taken part in his coronation at Palermo on 2 February, 1286; but neither the king nor the bishops concerned themselves about the excommunication. The king even sent a hostile fleet to the Roman coast and destroyed the city of Astura by fire. Charles of Salerno, the lawful King of Sicily, who was still held captive by the Sicilians, finally grew tired of his long captivity and signed a contract on 27 February, 1287, in which he renounced his claims to the Kingdom of Sicily in favour of James of Aragon and his heirs. Honorius IV, however, who was asked for his approval, refused to listen to such an unprincipled act, which surrendered the rights of the Church and of the House of Anjou to refractory rebels. He declared the contract invalid and forbade all similar agreements for the future. While Honorius IV was inexorable in the stand he had taken towards Sicily and its self-imposed king, his relations towards Alfonso of Aragon became less hostile. Through the efforts of King Edward I of England, negotiations for peace were begun by Honorius IV and King Alfonso. The pope, however, did not live long enough to complete these negotiations, which finally resulted in a peaceful settlement of the Aragonese as well as the Sicilian question.